Meet Cliven Bundy, a 67-year-old Nevada rancher and the latest person in public life recorded making pretty racist comments, only to later insist that they lack racist bones.
Over the past few weeks, Bundy has garnered huge amounts of media coverage and plaudits among some conservatives for defying the federal government. (The National Review went so far as to place Bundy in the tradition of Gandhi.) For decades, the Nevada rancher had been grazing his cattle on federal land that the government had designated as protected because of endangered wildlife that lived there. Things finally came to a head when rangers from the Bureau of Land Management came to confiscate his cattle for their presence on government property. But the authorities backed down when they arrived and were greeted by Bundy and his armed militiamen supporters. And just like that, the whole episode became another proxy battle about our ideological battles about the role of government. A bunch of prominent Republicans called him a patriot, while Democratic Sen. Harry Reid called Bundy and his supporters “domestic violent terrorist-wannabes.”
But the conversation swirling around Bundy changed Thursday after the New York Times published a story that included the rancher holding forth on a wide array of topics. Topics like, you know, black people.
“I want to tell you one more thing I know about the Negro,” Bundy said at his press conference. (This construction, “I want to tell you one more thing I know about the [outré term for some racial/ethnic group], tends to augur a pivot from mere cringe-worthy to WTF-level offensive.)
Cue Mr. Bundy:
Mr. Bundy recalled driving past a public-housing project in North Las Vegas, “and in front of that government house the door was usually open and the older people and the kids — and there is always at least a half a dozen people sitting on the porch — they didn’t have nothing to do. They didn’t have nothing for their kids to do. They didn’t have nothing for their young girls to do.
“And because they were basically on government subsidy, so now what do they do?” he asked. “They abort their young children, they put their young men in jail, because they never learned how to pick cotton. And I’ve often wondered, are they better off as slaves, picking cotton and having a family life and doing things, or are they better off under government subsidy? They didn’t get no more freedom. They got less freedom.”
Let’s leave aside the fact that a guy accused of illegally procuring free stuff from the government is railing against people he thinks are unscrupulously and undeservedly procuring free stuff from the government. You gotta wonder what other “things about the Negro” preceded these razor-sharp insights, right?
Many prominent lawmakers and media types who previously championed Bundy have condemned his comments and distanced themselves from him.
Sen. Rand Paul, R-Ky., who had supported Bundy, today said “[Bundy’s] remarks on race are offensive, and I wholeheartedly disagree with him.” Sen. Dean Heller, R-Nev., another Bundy backer, said the same.
But today, after the hullabaloo from his statements in the Times, Bundy told conservative talk show host Alex Jones that he wants the Times to retract its story. “They’re making it a racist-type thing,” Bundy said, according to Talking Points Memo. “I’m not racist.”
In a separate interview with a different talk show, Bundy sought to clarify his remarks by employing the odd tactic of restating the exact same ideas.
“I’m wondering: Are they happier now under this government subsidy system than they were when they were slaves and they was able to have their family structure together and the chickens and the garden and the people have something to do?
“So in my mind, are they better off being slaves in that sense or better off being slaves to the United States government in the sense of the subsidy? I’m wondering. The statement was right. I am wondering.”
Bundy wants to school us on race in America, and he does so. It’s just not what he thinks he’s telling us.
Let’s be real: Cliven Bundy’s opinions about black people don’t much matter. The same was true for Michael Richards and Duane “Dog” Chapman, who also famously flamed out while being “not racist.”
Richards, best known to most as Kramer from Seinfeld, maintained that he was not a racist after he was videotaped yelling “He’s a nigger! He’s a nigger! He’s a nigger!” at some hecklers. (In case his point was lost on his audience, he also told them they should be lynched.)
Duane “Dog” Chapman, the erstwhile reality TV bail bondsman — the kind of job descriptor that only makes sense in early 21st century America, by the way — was surreptitiously recorded yelling at a son and calling his son’s girlfriend a nigger. Another one of Chapman’s sons came to his father’s defense when that recording became public: “My dad is not a racist man. If he was he would have no hair. He’d have swastikas on his body and he would go around talking about Hitler. That’s what a racist is to me.”
What Bundy’s brouhaha illustrates for us, yet again, is that “racist” has become a term both monstrous and meaningless, that denotes something so vile and inhuman that no real person might ever meet the standard. Not even someone who thinks black people would be better off toiling in bondage.
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